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Early Leadership Class

An old woman speaks to children around an ancient fire

There are but Three

n

u201cThere are but Three,u201d spoke the Eldest, her bright eyes shining in her creased leather face. u201cEach is tossed and torn by Sister Wind.u201d

n

Weu2019d watched with envy as our brothers and sisters left for the fire-talks of the Clan. Now it was our turn to meet with the Eldest. The Chiefu2019s messenger arrived at half-moon. My father and mother called me to our fire to hear, u201cYou will attend the fire of the Eldest at moon-dark.

n

The fire in the Eldestu2019s hut was low and chill crept mouselike through chinks in the daub. We listened, eager for clanship, but secretly wishing for toys and play,.

n

u201cSister Wind is with us always. She pushes and pulls the Three, and you, young ones, it is to you to feel her breath and know when to raise a sail and ride upon her back and when to set a windbreak and hunker till she calms or passes.u201d

n

u201cThere are but Three. There are Three stories in your head to listen to, Three heartbeats to dance with, Three spirit sunfires to surge in you and Sister Wind blows them all. There are but Three, The Where, the How, and the Who.u201d

n

The Eldest paused. She took a sip from her cup. We looked at each other. Iu00a0 know not what others were thinking but the story in my head said u201cWhat?u201du00a0 The Eldest took another sip and, just before my head-story came jumping from my mouth, she continued.

n

u201cSome would now ask u2018What?u201d or perhaps u201cWhy?u201d Good questions, but I ask that you keep them behind your teeth for now.u201d The Eldest looked into my eyes and smiled.

n

u201cFor now let us look at the Three, the campfires Sister Wind puffs out her cheeks, and bellows-like blows upon.

n

The Where.

n

u201cThe Where is our home. Our food comes from the Where, from the grains, leaves and flowersu00a0 that we coax from the earth, and from the animals who give us the blessing of their pelts and flesh.u00a0 The Mother feeds us, gives us water, shelters us from hot and cold, wet and dry. The Where is a part of the Clan because, as our feet walk upon the land, as we drink and sail her waters, as we look to the sun, moon and stars, we know where we are and from where we come.

n

The How.

n

u201cThe How is the knowing and the doing and the tools that help the Clan to live. We forget the How to our peril. There is the knowing of the Where, the seasons and signs, the hard winter that follows fall of many acorns. There is the knowing of the tools, the wheel that grinds and moves the grain. The How is shared from mother and father to son and daughter, from neighbor to neighbor and it sustains the clan.

n

The Who.

n

u201cMany would say the Who is the Clan. That is true, but I urge you, young ones, not start there. Each of us grew in the Where and we learned the How. But before there was a Where or a How there was a You. The Shaman has helped some of you discover the animal who guides your spirit. Some of you may find a part of a Where that nourishes you. Some will let a How define You. But whether you become makun,u00a0 healun, foodun, hunter, grower, warrior or chief. The clan begins with You.

n

u201cYou are the Clan and the Clan is You. You share the Where and the How with the Clan and the Clan is your belonging. If you become Trader or Travel to other clans, you will learn to see beyond the Clan to People. You head-story may say You-Clan-People, but remember,

n

u2018We are each of us unique, our Clans may differ, but we are all one People.u2019u201d

n

Just then Sister Wind blew a frigid blast and the Eldest got up, put another log on the fire and blew upon it till it caught.

n

u201cSister Wind reminds me I was speaking of heru201d said the Eldest chuckling.

n

u201cI think Sister Wind blows when we are too comfortable. She breathes upon the Three sometimes separately, sometimes all at once in a big storm.

n

Sister Wind blows upon the Where.

n

u201cPerhaps the Feedun tells Council that hunters say the game moved or a grower that a crop has failed. Sometimes the Clan has betrayed the Mother and the Healun says the spring makes us sick.

n

When Sister Wind blows upon the Where the question will be: Windbreak or Sail? Windbreak should the Clan repair the Earth, or sail, should the Clan or some of us move to a new Where?

n

If itu2019s windbreak, the Clan must join together, share the work, and improve. If sail, then whoever moves must know they travel to a new Where and those there are also a clan and group of unique Yous. When you meet, connect with your You to the People and let the understanding of your Clan follow later.

n

Sister Wind blows upon the How.

n

u201cThe Maikun may find a new knowing or tool. It is the nature of maikuns to do this. It is also the nature of others to think the old knowing is u2018perfectly fine.u2019 Remember the milleru2019s dislike of the water wheel and how he protected his donkey who turned the millstone? When Sister Wind blows upon the How, remember to test the new knowing and not forget the old. Think deeply; sometimes new tools change more than the work they make easier.

n

Sister Wind blows upon the Who.

n

u201cWillow bends before Sister Wind; if she did not, she would break, but she gives not up her Willowness. So You must bend and grow and help others in the Clan to also.

n

u201cWhen Sister Wind blows, it falls upon You to decide: Windbreak or Sail. Then you must win others to that choice. This is when you must tell the Why and the Why Now, and Why the other way will work no longer. Then explain the new Where or How and become a new Who, but give not up your Willowness.u201d

n

The fire had burned low again. The Eldest smiled and shooed us home. Sister Wind breathed gently on me, as I pondered my Willowness.

n

 

“,”tablet”:”

There are but Three

n

u201cThere are but Three,u201d spoke the Eldest, her bright eyes shining in her creased leather face. u201cEach is tossed and torn by Sister Wind.u201d

n

Weu2019d watched with envy as our brothers and sisters left for the fire-talks of the Clan. Now it was our turn to meet with the Eldest. The Chiefu2019s messenger arrived at half-moon. My father and mother called me to our fire to hear, u201cYou will attend the fire of the Eldest at moon-dark.

n

The fire in the Eldestu2019s hut was low and chill crept mouselike through chinks in the daub. We listened, eager for clanship, but secretly wishing for toys and play,.

n

u201cSister Wind is with us always. She pushes and pulls the Three, and you, young ones, it is to you to feel her breath and know when to raise a sail and ride upon her back and when to set a windbreak and hunker till she calms or passes.u201d

n

u201cThere are but Three. There are Three stories in your head to listen to, Three heartbeats to dance with, Three spirit sunfires to surge in you and Sister Wind blows them all. There are but Three, The Where, the How, and the Who.u201d

n

The Eldest paused. She took a sip from her cup. We looked at each other. I know not what others were thinking but the story in my head said u201cWhat?u201d The Eldest took another sip and, just before my head-story came jumping from my mouth, she continued.

n

u201cSome would now ask u2018What?u201d or perhaps u201cWhy?u201d Good questions, but I ask that you keep them behind your teeth for now.u201d The Eldest looked into my eyes and smiled.

n

u201cFor now let us look at the Three, the campfires Sister Wind puffs out her cheeks, and bellows-like blows upon.

n

The Where.

n

u201cThe Where is our home. Our food comes from the Where, from the grains, leaves and flowers that we coax from the earth, and from the animals who give us the blessing of their pelts and flesh. The Mother feeds us, gives us water, shelters us from hot and cold, wet and dry. The Where is a part of the Clan because, as our feet walk upon the land, as we drink and sail her waters, as we look to the sun, moon and stars, we know where we are and from where we come.

n

The How.

n

u201cThe How is the knowing and the doing and the tools that help the Clan to live. We forget the How to our peril. There is the knowing of the Where, the seasons and signs, the hard winter that follows fall of many acorns. There is the knowing of the tools, the wheel that grinds and moves the grain. The How is shared from mother and father to son and daughter, from neighbor to neighbor and it sustains the clan.

n

The Who.

n

u201cMany would say the Who is the Clan. That is true, but I urge you, young ones, not start there. Each of us grew in the Where and we learned the How. But before there was a Where or a How there was a You. The Shaman has helped some of you discover the animal who guides your spirit. Some of you may find a part of a Where that nourishes you. Some will let a How define You. But whether you become makun, healun, foodun, hunter, grower, warrior or chief. The clan begins with You.

n

u201cYou are the Clan and the Clan is You. You share the Where and the How with the Clan and the Clan is your belonging. If you become Trader or travel to other clans, you will learn to see beyond the Clan to People. You head-story may say You-Clan-People, but remember,

n

u2018We are each of us unique, our Clans may differ, but we are all one People.u2019u201d

n

Just then Sister Wind blew a frigid blast and the Eldest got up, put another log on the fire and blew upon it till it caught.

n

u201cSister Wind reminds me I was speaking of heru201d said the Eldest chuckling.

n

u201cI think Sister Wind blows when we are too comfortable. She breathes upon the Three sometimes separately, sometimes all at once in a big storm.

n

Sister Wind blows upon the Where.

n

u201cPerhaps the Feedun tells Council that hunters say the game moved or a grower that a crop has failed. Sometimes the Clan has betrayed the Mother and the Healun says the spring makes us sick.

n

When Sister Wind blows upon the Where the question will be: Windbreak or Sail? Windbreak should the Clan repair the Earth, or sail, should the Clan or some of us move to a new Where?

n

If itu2019s windbreak, the Clan must join together, share the work, and improve. If sail, then whoever moves must know they travel to a new Where and those there are also a clan and group of unique Yous. When you meet, connect with your You to the People and let the understanding of your Clan follow later.

n

Sister Wind blows upon the How.

n

u201cThe Maikun may find a new knowing or tool. It is the nature of maikuns to do this. It is also the nature of others to think the old knowing is u2018perfectly fine.u2019 Remember the milleru2019s dislike of the water wheel and how he protected his donkey who turned the millstone? When Sister Wind blows upon the How, remember to test the new knowing and not forget the old. Think deeply; sometimes new tools change more than the work they make easier.

n

Sister Wind blows upon the Who.

n

u201cWillow bends before Sister Wind; if she did not, she would break, but she gives not up her Willowness. So You must bend and grow and help others in the Clan to also.

n

u201cWhen Sister Wind blows, it falls upon You to decide: Windbreak or Sail. Then you must win others to that choice. This is when you must tell the Why and the Why Now, and Why the other way will work no longer. Then explain the new Where or How and become a new Who, but give not up your Willowness.u201d

n

The fire had burned low again. The Eldest smiled and shooed us home. Sister Wind breathed gently on me, as I pondered my Willowness.

n

 

“}},”slug”:”et_pb_text”}” data-et-multi-view-load-tablet-hidden=”true”>

There are but Three

“There are but Three,” spoke the Eldest, her bright eyes shining in her creased leather face. “Each is tossed and torn by Sister Wind.”

We’d watched with envy as our brothers and sisters left for the fire-talks of the Clan. Now it was our turn to meet with the Eldest. The Chief’s messenger arrived at half-moon. My father and mother called me to our fire to hear, “You will attend the fire of the Eldest at moon-dark.

The fire in the Eldest’s hut was low and chill crept mouselike through chinks in the daub. We listened, eager for clanship, but secretly wishing for toys and play,.

“Sister Wind is with us always. She pushes and pulls the Three, and you, young ones, it is to you to feel her breath and know when to raise a sail and ride upon her back and when to set a windbreak and hunker till she calms or passes.”

“There are but Three. There are Three stories in your head to listen to, Three heartbeats to dance with, Three spirit sunfires to surge in you and Sister Wind blows them all. There are but Three, The Where, the How, and the Who.”

The Eldest paused. She took a sip from her cup. We looked at each other. I  know not what others were thinking but the story in my head said “What?”  The Eldest took another sip and, just before my head-story came jumping from my mouth, she continued.

“Some would now ask ‘What?” or perhaps “Why?” Good questions, but I ask that you keep them behind your teeth for now.” The Eldest looked into my eyes and smiled.

“For now let us look at the Three, the campfires Sister Wind puffs out her cheeks, and bellows-like blows upon.

The Where.

“The Where is our home. Our food comes from the Where, from the grains, leaves and flowers  that we coax from the earth, and from the animals who give us the blessing of their pelts and flesh.  The Mother feeds us, gives us water, shelters us from hot and cold, wet and dry. The Where is a part of the Clan because, as our feet walk upon the land, as we drink and sail her waters, as we look to the sun, moon and stars, we know where we are and from where we come.

The How.

“The How is the knowing and the doing and the tools that help the Clan to live. We forget the How to our peril. There is the knowing of the Where, the seasons and signs, the hard winter that follows fall of many acorns. There is the knowing of the tools, the wheel that grinds and moves the grain. The How is shared from mother and father to son and daughter, from neighbor to neighbor and it sustains the clan.

The Who.

“Many would say the Who is the Clan. That is true, but I urge you, young ones, not start there. Each of us grew in the Where and we learned the How. But before there was a Where or a How there was a You. The Shaman has helped some of you discover the animal who guides your spirit. Some of you may find a part of a Where that nourishes you. Some will let a How define You. But whether you become makun,  healun, foodun, hunter, grower, warrior or chief. The clan begins with You.

“You are the Clan and the Clan is You. You share the Where and the How with the Clan and the Clan is your belonging. If you become Trader or travel to other clans, you will learn to see beyond the Clan to People. You head-story may say You-Clan-People, but remember,

‘We are each of us unique, our Clans may differ, but we are all one People.’”

Just then Sister Wind blew a frigid blast and the Eldest got up, put another log on the fire and blew upon it till it caught.

“Sister Wind reminds me I was speaking of her” said the Eldest chuckling.

“I think Sister Wind blows when we are too comfortable. She breathes upon the Three sometimes separately, sometimes all at once in a big storm.

Sister Wind blows upon the Where.

Perhaps the Feedun tells Council that hunters say the game moved or a grower that a crop has failed. Sometimes the Clan has betrayed the Mother and the Healun says the spring makes us sick.

When Sister Wind blows upon the Where the question will be: Windbreak or Sail? Windbreak should the Clan repair the Earth, or sail, should the Clan or some of us move to a new Where?

If it’s windbreak, the Clan must join together, share the work, and improve. If sail, then whoever moves must know they travel to a new Where and those there are also a clan and group of unique Yous. When you meet, connect with your You to the People and let the understanding of your Clan follow later.

Sister Wind blows upon the How.

“The Maikun may find a new knowing or tool. It is the nature of maikuns to do this. It is also the nature of others to think the old knowing is ‘perfectly fine.’ Remember the miller’s dislike of the water wheel and how he protected his donkey who turned the millstone? When Sister Wind blows upon the How, remember to test the new knowing and not forget the old. Think deeply; sometimes new tools change more than the work they make easier.

Sister Wind blows upon the Who.

“Willow bends before Sister Wind; if she did not, she would break, but she gives not up her Willowness. So You must bend and grow and help others in the Clan to also.

“When Sister Wind blows, it falls upon You to decide: Windbreak or Sail. Then you must win others to that choice. This is when you must tell the Why and the Why Now, and Why the other way will work no longer. Then explain the new Where or How and become a new Who, but give not up your Willowness.”

The fire had burned low again. The Eldest smiled and shooed us home. Sister Wind breathed gently on me, as I pondered my Willowness.

 

The post Early Leadership Class appeared first on Wisdom from Unusual Places.

Originally Published on https://wisdomfromunusualplaces.com/blog/

Alan Cay Culler Writer of Stories and Songs

I'm a writer.

Writing is my fourth career -actor, celebrity speakers booking agent, change consultant - and now writer.
I write stories about my experiences and what I've learned- in consulting for consultants, about change for leaders, and just working, loving and living wisely.

To be clear, I'm more wiseacre than wise man, but I'm at the front end of the Baby Boom so I've had a lot of opportunity to make mistakes. I made more than my share and even learned from some of them, so now I write them down in hopes that someone else might not have to make the same mistakes.

I have also made a habit of talking with ordinary people who have on occasion shared extraordinary wisdom.

Much of what I write about has to do with business because I was a strategic change consultant for thirty-seven years. My bias is that business is about people - called customers, staff, suppliers, shareholders or the community, but all human beings with hopes, and dreams, thoughts and emotions.. They didn't teach me that at the London Business School, nor even at Columbia University's Principles of Organization Development. I learned that first in my theater undergraduate degree, while observing people in order to portray a character.

Now I'm writing these observations in stories, shared here for other Baby Boomers and those who want to read about us.

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